Why couldn’t an all powerful, all loving, all knowing God save all of his creation? If you love the wit of Tim … Some did, but they were declared to be outside of orthodox Christianity. In the following chapter, you’ll learn about the author’s arguments on the reason why it is good to believe in the Christian God. It is an honest reflection of my ignorance. But I have seen the statistics, and they are available. We can't understand God's incredible mercy and grace until we comprehend our own depravity and the reality that we deserve the opposite of his extended hand of friendship. The Reason for God | Chapter 4. Or whither shall I flee from thy presence?” (Psalm 139:7) Tozer begins this chapter by identifying one of the great truths of reality: God’s immanence. Gehnna was a fire pit outside of Jerusalem where trash was burned and dead bodies were throw into. Chapter 6 – Science Has Disproved Christianity Christianity is a straightjacket: This section does not apply to me. 3. Part of the objection, he says, lies in a more general objection to the idea of a God who has standards of right and … Jesus, thank you for taking the wrath for my sin, and giving me the one and only way to escape eternal separation from God. Timothy Keller – The Reason for God (Chapter 3) April 11, 2008 by Frank Gantz. I’ve heard it before. All you have to do is read the OT prophets to see that. I’ve been printing Stefanie’s summary just so I have paper to highlight This subject matter is too deep for me to simply read it digitally. All this is to say, rich theology and doctrine fuels my living. The concept of God as judge is no problem for many non-Western cultures. The Reason for God. In this case however, he uses quotes to emphasize that this is an argument heard countless times, not merely a natural break in the chapter. This is an apologetic work for why Keller thinks there is a reason for God's existence, specifically the God of the Bible. When a loving person is faced with the mistreatment of a loved one, that love is the very root of the resulting anger and wrath. He still wanted to be served, even in hell. Really?!? I'm still mulling it over. God was capable of keeping his universe completely free from pain, suffering and death. Keller argues against the point of view that Christians belief system naturally makes them narrow-minded. The doctrine of how God … I don’t know if you’ve read Shane Claibourne’s the Irresistible Revolution, but it really shows the importance of going out and doing things, rather than fighting over doctrine. Change ), You are commenting using your Google account. That is a very modern and western objection. Who says? Someday every knee will bow and tongue confess. All three views have similarities, but also have huge contradictions. He argues that “all loving persons are sometimes filled with wrath, not just despite of but because of their love.” In other words, God’s wrath points us to his opposition to sin – the cancer which eats aways at his good creation. If there were a god, it should be held to the same standards. The Reason For God – Chapter Nine Posted January 7, 2009 by Church of the Servant. Isn’t it entirely possible that those in hell continue to rebel against God? I believe in eternal separation from God, simply as a continuation of the choice one makes to turn from him in this life. Why do unitarian universalists focus on the fact that they believe everyone is saved and acceptance rather than defining themselves by a set core of values. This Study Guide consists of approximately 29 pages of chapter summaries, quotes, character analysis, themes, and more - everything you need to sharpen your knowledge of The Reason for God. And in the New York Times bestselling The Reason for God, he addresses each doubt and explains each reason. He argues that it is not deduced by simply looking at the natural order, nor is it found in other religious texts like it is in Christianity. The problem is that, as humans, we have a limited view of God’s justice, reason, and logic. Keller shares a story in which a woman approached him to share that the very idea of a judging God was offensive. Anyone can also disprove any of the 3 using the Bible as well. Sent via the Samsung Galaxy S®6 active, an AT&T 4G LTE smartphone. Yes, there were individuals here and there who affirmed universal salvation in the early church, but they were by far outside of the mainstream. And to skeptics, atheists, and agnostics he provides a challenging argument for pursuing the reason for God. Of course it's a subject that is difficult and our modern human sensibilities and limited understanding can struggle with it...but placing ourselves as moral judges over God and redesigning him to suit our most modern preferences? And when they truly are sorry and repent, you do not continue punishing them forever. I refrain from taking a solid stance on any salvation doctrine whether it be calvinism, universalism, or arminianism because like you said “The problem is that, as humans, we have a limited view of God’s justice, reason, and logic”. He does this to show that our disdain for the idea of judgment often comes from our deep belief in personal rights. So many arguments against Biblical teachings are based on cultural beliefs. He described Christianity as a house that included Roman Catholics, Eastern Orthodox, and various strands of Protestantism. They don't want to be 'controlled' by anyone. I’m with you that it sometimes means “age.” However, it can also mean “age” in the sense of an unbroken age or perpetuity of time (thus forever is a fine translation). yikes. You can prove calvinism, arminianism or universalism by looking at Paul’s writings. Sin is not primarily breaking God’s laws (that is merely a symptom of a much bigger problem). Lewis’ book The Great Divorce, he compares hell to a busload of people who are asked to leave behind their sin and depart the bus – but refuse. The reality is Jesus talked a LOT about hell...so if we claim to be Jesus followers we can't only admire his actions but we have to believe his words. Why do presbyterians focus more on calvinism than and correct doctrine than helping the poor, why do baptist spend so much time making fun of calvinists and arguing free will. That they continue sinning? Keller describes the modern view of hell as God casting souls – those unfortunate ones who did not make the right choices in life before their time was up – into hell for all eternity…. The Reason for God – Chapter Twelve: The (True) Story Of The Cross “The primary symbol of Christianity has always been the cross,” begins Chapter Twelve. You do have a good point with Aionas. Lewis said this: “It is not a question of God ‘sending us’ to hell. Understood in this way, God’s wrath flows from his love for what is good, beautiful and right since God himself is all of these things. I think he handles the situation quite well. I was with my oldest and only child, who was probably 3 at the time, and an acquaintance mentioned something about 'the devil,' and I said, "Oh, we don't believe in the devil or in hell." I think Laura is right to say that the reason we don’t care for the poor is because of sin. The End of Faith.The God Delusion.God Is Not Great.Letter to a Christian Nation.Bestseller lists are filled with doubters. Absolutely everyone has a doctrine (teaching) that they live by. Neglect of the poor isn’t a presbyterian problem; it’s a people problem. It is a prison of eternal self-centeredness, misery, and torture. He completely dissects the argument by demonstrating that a narrow-minded view is one that argues that there is no eternal consequence of sin. 254pp. Donating money is not loving somebody. 5 – Suffering, injustice, and calamities don’t oppose God’s existence. We Can All Make a Difference - 2nd Version from connie johnson on Vimeo. I pray that God will one day save all people through Jesus, and I do not think I am going to go to hell for hoping for this! I believe everyone needs to have a relationship with Christ, but maybe someday ALL will, as Christ died for all. I was surprised this wasn't addressed in this chapter, but it's certainly something I hear. I think it’s very abstract and counter-productive. While the love of God depicted in the Bible is not controversial here in the West, the wrath of God is. It’s as if they want people to suffer eternally for their sins. Evil and Suffering May Be (If Anything) Evidence for […] God exercises wrath by removing his presence from them and abandoning them to themselves. In addition, there are places in the NT where aionas is used with God or Jesus as the subject and it would be inappropriate to translate it as meaning anything other than forever or eternal in those contexts. Chapter 3 – Christianity is a Straitjacket; Chapter 4 – The Church is Responsible for So Much Injustice; Chapter 5 – How Can a Loving God Send People to Hell? I am very critical of fire and brimstone preaching. Going to order the book NOW! There is no irrefutable proof of GodÕs existence, but many people have found strong clues for his reality in many places Philosopher Alvin Plantinga believes there are two to three dozen very good arguments. Most of them are too concerned with correct doctrine, and are obsessed with divine election and calvinism. ( Log Out / Can you recall hearing a sermon on the wrath of God, the final judgment, and/or the doctrine of hell? (p. 193) Keller goes on to say that what we as Christians see as Good News – the Gospel – our society views as difficult at best and horrific at worst. I don’t agree that there are philosophical problems with eternal punishment, necessarily. This is why we neglect the poor. Create a free website or blog at WordPress.com.Ben Eastaugh and Chris Sternal-Johnson. I am also very critical door to door evangelism where people go out and tell others that they need to be ‘saved’. Lewis says that the steps to the bus trip. I know the stuff mentioned on that website are not backed up with figures and statistics. I'm going to write a critique of each chapter… The Reason for God Timothy Keller Chapter 1: There Can't Be Just One True Religion. Scripture references: John 14:6 Jesus said to him, "I am the way, the truth, and the life. Here's a teaser... One More Lady Bug is getting an updo!! It occurred to me that I've never shared the wedding pictures, shame shame. The Reason for God will most likely be judged a “classic,” a book that resembles Mere Christianity and other apologetic works that have impacted the Christian church. First off, the old testament understanding of hell was basically synonymous with death. "I doubt the existence of a judgmental God who requires blood to pacify his wrath " said a frowning Hartmut, a graduate student from Germany. What baffles me more than the reality of a God who judges...is a humanity that claims to stand in judgement of that God. Since we were not made to live like this, we experience personal disintegration which results ultimately in self-absorption. The whole “You need to be saved” thing is very repulsive. Chapter 2 of Keller’s book is titled, “How Could a Good God Allow Suffering?” The skeptic argues even if God exists, the existence of evil calls into question either that God is omnipotent and/or that God is good. This is terrible rationale. There are 10 chapters in this book, and I will attempt to give a brief summary of each chapter while highly recommending that you read this book too. For example, “Aionas” means everlasting or eternal. "Someone had to die before the Christian God would pardon us. The former deals with criticisms or issues that skeptics may have for God, while the later gives proofs. SUMMARY. Because of the serious implications of these ideas, I couldn’t leave some of your statements unchallenged. It drove me crazy! June 14, 2008 in Book reviews, Christianity, Culture, Tim Keller. The Reason for God ~ Chapter Five ~ How Can a Loving God Send People to Hell? My thoughts on Tim Keller's "The Reason for God"--Chapter 5. People act as if Jesus was some pacifist sheep hugging hippie who's greatest pursuit was "social justice" when his pursuit was to shed his blood to redeem a lost people. I think none of these doctrines should be preached from the pulpit as truth. In each of us there is something growing, which will BE HELL unless it is nipped in the bud.” God does not send people to hell kicking and screaming. Oh my! In chapter five, “How Can a Loving God Send People to Hell?” Keller addresses the common objection that a loving God cannot also be a God of judgment. If people are tormented in hell or whatever you want to call it, they will eventually see the need for God and turn to him.
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